Passio: fuego Gitano y el Ballet Clásico & Urbano se unen para presentar en el Centro de Artes Omar Carreño de la Asunción un espectáculo inolvidable.
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Passio: fuego Gitano y el Ballet Clásico & Urbano se unen para presentar en el Centro de Artes Omar Carreño de la Asunción un espectáculo inolvidable. El próximo sábado 01 de abril a las 7:30 pm, las reconocidas escuelas Fuego Gitano y el Ballet Clásico & Urbano se unen para presentar en el Centro de Artes Omar Carreño de la Asunción "Passio", un espectáculo donde se fusionan el flamenco y el Jazz lírico para brindar al público una experiencia inolvidable. La bailarina Vanessa Sánchez y El Ballet Clásico&Urbano, con la agrupación “Miuras” de la Academia de Flamenco Fuego Gitano, subirán al escenario, con la participación especial del bailaor y coreógrafo Daniel Riera. Bajo la producción de Cesar Luis, “Passio” es un espectáculo que contará con la participación de 32 jóvenes talentos de estas dos escuelas quienes interpretarán diferentes historias con pasión y sentimiento. Las entradas estarán a la venta en las academias Clásico y Urbano (Sede Av 4 de Mayo y Jorge Coll) y Fuego Gitano (Av Bolívar, C.C Costa Azul). Mas información por los tlfs 0414 7946311 / 0416 6953973. Sombreros BorsalinosClasico & Urbano En 2010 Vanessa Sánchez abre su academia de Danza llamada “Clásico y Urbano” especializándose en los géneros Clásico, Lirico, Jazz y Danza Urbana. Durante estos últimos años se ha destacado por la producción de más de 10 obras originales con la participación de los mejores bailarines del país. La misión de Clásico y Urbano es formar artistas integrales, no solo bailarines, cuentan con dos sedes ubicadas en la Av 4 de mayo Gimnasio Bonaventura y Jorge Coll. Daniel Riera Reconocido bailaor y coreógrafo a nivel nacional, director de la academia de flamenco Artes y Danzas Daniel Riera de la cuidad de Maracay, es considerado una de las figuras mas importantes de flamenco masculino en Venezuela, se ha presentado en los mejores escenarios flamencos nacionales e internacionales, siendo el mas importante su participación en el tablao español de la ciudad de Madrid Casa Patas. En sus visita a la isla de Margarita estada dictando talleres intensivos de flamenco en la Academia Fuego Gitano.  Fuego Gitano Bajo la dirección de Macarena Gutiérrez y Carla Fabiana esta academia se dedica a la enseñanza y formación del baile flamenco abarcando todas las edades y niveles de aprendizaje, con un equipo altamente calificado. Ofrecen cursos y talleres con los mejores exponentes del flamenco en Venezuela y España. Fuego Gitano se ha destacado recientemente en la competencia nacional Premio Torbellino Flamenco obteniendo el primer lugar en las categorías Solista infantil, mejor propuesta y primer lugar categoría Grupo adulto "Miuras". Instagram: Fuego Gitano @fuegogitano Ballet Clásico & Urbano @clasicoyurbano Vanessa Sánchez @vanedance Agrupación “Miuras” @miurasflamenco Daniel Riera @danilopillo Cesar Luis @cesarluisfilm Vía: Redacción.
Passio: fuego Gitano y el Ballet Clásico & Urbano se unen para presentar en el Centro de Artes Omar Carreño de la Asunción un espectáculo inolvidable. El próximo sábado 01 de abril a las 7:30 pm, las reconocidas escuelas Fuego Gitano y el Ballet Clásico & Urbano se unen para presentar en el Centro de Artes Omar Carreño de la Asunción "Passio", un espectáculo donde se fusionan el flamenco y el Jazz lírico para brindar al público una experiencia inolvidable. La bailarina Vanessa Sánchez y El Ballet Clásico&Urbano, con la agrupación “Miuras” de la Academia de Flamenco Fuego Gitano, subirán al escenario, con la participación especial del bailaor y coreógrafo Daniel Riera.  Bajo la producción de Cesar Luis, “Passio” es un espectáculo que contará con la participación de 32 jóvenes talentos de estas dos escuelas quienes interpretarán diferentes historias con pasión y sentimiento. Las entradas estarán a la venta en las academias Clásico y Urbano (Sede Av 4 de Mayo y Jorge Coll) y Fuego Gitano (Av Bolívar, C.C Costa Azul). Mas información por los tlfs 0414 7946311 / 0416 6953973. Sombreros BorsalinosClasico & Urbano En 2010 Vanessa Sánchez abre su academia de Danza llamada “Clásico y Urbano” especializándose en los géneros Clásico, Lirico, Jazz y Danza Urbana. Durante estos últimos años se ha destacado por la producción de más de 10 obras originales con la participación de los mejores bailarines del país. La misión de Clásico y Urbano es formar artistas integrales, no solo bailarines, cuentan con dos sedes ubicadas en la Av 4 de mayo Gimnasio Bonaventura y Jorge Coll. Daniel Riera Reconocido bailaor y coreógrafo a nivel nacional, director de la academia de flamenco Artes y Danzas Daniel Riera de la cuidad de Maracay, es considerado una de las figuras mas importantes de flamenco masculino en Venezuela, se ha presentado en los mejores escenarios flamencos nacionales e internacionales, siendo el mas importante su participación en el tablao español de la ciudad de Madrid Casa Patas. En sus visita a la isla de Margarita estada dictando talleres intensivos de flamenco en la Academia Fuego Gitano.  Fuego Gitano Bajo la dirección de Macarena Gutiérrez y Carla Fabiana esta academia se dedica a la enseñanza y formación del baile flamenco abarcando todas las edades y niveles de aprendizaje, con un equipo altamente calificado. Ofrecen cursos y talleres con los mejores exponentes del flamenco en Venezuela y España. Fuego Gitano se ha destacado recientemente en la competencia nacional Premio Torbellino Flamenco obteniendo el primer lugar en las categorías Solista infantil, mejor propuesta y primer lugar categoría Grupo adulto "Miuras". Instagram: Fuego Gitano @fuegogitano Ballet Clásico & Urbano @clasicoyurbano Vanessa Sánchez @vanedance Agrupación “Miuras” @miurasflamenco Daniel Riera @danilopillo Cesar Luis @cesarluisfilm Vía: Redacción.
Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum. Section 1.10.32 of "de Finibus Bonorum et Malorum", written by Cicero in 45 BC"Sed ut perspiciatis unde omnis iste natus error sit voluptatem accusantium doloremque laudantium, totam rem aperiam, eaque ipsa quae ab illo inventore veritatis et quasi architecto beatae vitae dicta sunt explicabo. Nemo enim ipsam voluptatem quia voluptas sit aspernatur aut odit aut fugit, sed quia consequuntur magni dolores eos qui ratione voluptatem sequi nesciunt. Neque porro quisquam est, qui dolorem ipsum quia dolor sit amet, consectetur, adipisci velit, sed quia non numquam eius modi tempora incidunt ut labore et dolore magnam aliquam quaerat voluptatem. Ut enim ad minima veniam, quis nostrum exercitationem ullam corporis suscipit laboriosam, nisi ut aliquid ex ea commodi consequatur? Quis autem vel eum iure reprehenderit qui in ea voluptate velit esse quam nihil molestiae consequatur, vel illum qui dolorem eum fugiat quo voluptas nulla pariatur?" 1914 translation by H. Rackham"But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? Section 1.10.33 of "de Finibus Bonorum et Malorum", written by Cicero in 45 BC"At vero eos et accusamus et iusto odio dignissimos ducimus qui blanditiis praesentium voluptatum deleniti atque corrupti quos dolores et quas molestias excepturi sint occaecati cupiditate non provident, similique sunt in culpa qui officia deserunt mollitia animi, id est laborum et dolorum fuga. Et harum quidem rerum facilis est et expedita distinctio. Nam libero tempore, cum soluta nobis est eligendi optio cumque nihil impedit quo minus id quod maxime placeat facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. Temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet ut et voluptates repudiandae sint et molestiae non recusandae. Itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat. 1914 translation by H. Rackham"On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains."
Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum. Section 1.10.32 of "de Finibus Bonorum et Malorum", written by Cicero in 45 BC"Sed ut perspiciatis unde omnis iste natus error sit voluptatem accusantium doloremque laudantium, totam rem aperiam, eaque ipsa quae ab illo inventore veritatis et quasi architecto beatae vitae dicta sunt explicabo. Nemo enim ipsam voluptatem quia voluptas sit aspernatur aut odit aut fugit, sed quia consequuntur magni dolores eos qui ratione voluptatem sequi nesciunt. Neque porro quisquam est, qui dolorem ipsum quia dolor sit amet, consectetur, adipisci velit, sed quia non numquam eius modi tempora incidunt ut labore et dolore magnam aliquam quaerat voluptatem. Ut enim ad minima veniam, quis nostrum exercitationem ullam corporis suscipit laboriosam, nisi ut aliquid ex ea commodi consequatur? Quis autem vel eum iure reprehenderit qui in ea voluptate velit esse quam nihil molestiae consequatur, vel illum qui dolorem eum fugiat quo voluptas nulla pariatur?" 1914 translation by H. Rackham"But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? Section 1.10.33 of "de Finibus Bonorum et Malorum", written by Cicero in 45 BC"At vero eos et accusamus et iusto odio dignissimos ducimus qui blanditiis praesentium voluptatum deleniti atque corrupti quos dolores et quas molestias excepturi sint occaecati cupiditate non provident, similique sunt in culpa qui officia deserunt mollitia animi, id est laborum et dolorum fuga. Et harum quidem rerum facilis est et expedita distinctio. Nam libero tempore, cum soluta nobis est eligendi optio cumque nihil impedit quo minus id quod maxime placeat facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. Temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet ut et voluptates repudiandae sint et molestiae non recusandae. Itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat. 1914 translation by H. Rackham"On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains."
Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum. Section 1.10.32 of "de Finibus Bonorum et Malorum", written by Cicero in 45 BC"Sed ut perspiciatis unde omnis iste natus error sit voluptatem accusantium doloremque laudantium, totam rem aperiam, eaque ipsa quae ab illo inventore veritatis et quasi architecto beatae vitae dicta sunt explicabo. Nemo enim ipsam voluptatem quia voluptas sit aspernatur aut odit aut fugit, sed quia consequuntur magni dolores eos qui ratione voluptatem sequi nesciunt. Neque porro quisquam est, qui dolorem ipsum quia dolor sit amet, consectetur, adipisci velit, sed quia non numquam eius modi tempora incidunt ut labore et dolore magnam aliquam quaerat voluptatem. Ut enim ad minima veniam, quis nostrum exercitationem ullam corporis suscipit laboriosam, nisi ut aliquid ex ea commodi consequatur? Quis autem vel eum iure reprehenderit qui in ea voluptate velit esse quam nihil molestiae consequatur, vel illum qui dolorem eum fugiat quo voluptas nulla pariatur?" 1914 translation by H. Rackham"But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? Section 1.10.33 of "de Finibus Bonorum et Malorum", written by Cicero in 45 BC"At vero eos et accusamus et iusto odio dignissimos ducimus qui blanditiis praesentium voluptatum deleniti atque corrupti quos dolores et quas molestias excepturi sint occaecati cupiditate non provident, similique sunt in culpa qui officia deserunt mollitia animi, id est laborum et dolorum fuga. Et harum quidem rerum facilis est et expedita distinctio. Nam libero tempore, cum soluta nobis est eligendi optio cumque nihil impedit quo minus id quod maxime placeat facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. Temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet ut et voluptates repudiandae sint et molestiae non recusandae. Itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat. 1914 translation by H. Rackham"On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains."
Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum. Section 1.10.32 of "de Finibus Bonorum et Malorum", written by Cicero in 45 BC"Sed ut perspiciatis unde omnis iste natus error sit voluptatem accusantium doloremque laudantium, totam rem aperiam, eaque ipsa quae ab illo inventore veritatis et quasi architecto beatae vitae dicta sunt explicabo. Nemo enim ipsam voluptatem quia voluptas sit aspernatur aut odit aut fugit, sed quia consequuntur magni dolores eos qui ratione voluptatem sequi nesciunt. Neque porro quisquam est, qui dolorem ipsum quia dolor sit amet, consectetur, adipisci velit, sed quia non numquam eius modi tempora incidunt ut labore et dolore magnam aliquam quaerat voluptatem. Ut enim ad minima veniam, quis nostrum exercitationem ullam corporis suscipit laboriosam, nisi ut aliquid ex ea commodi consequatur? Quis autem vel eum iure reprehenderit qui in ea voluptate velit esse quam nihil molestiae consequatur, vel illum qui dolorem eum fugiat quo voluptas nulla pariatur?" 1914 translation by H. Rackham"But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? Section 1.10.33 of "de Finibus Bonorum et Malorum", written by Cicero in 45 BC"At vero eos et accusamus et iusto odio dignissimos ducimus qui blanditiis praesentium voluptatum deleniti atque corrupti quos dolores et quas molestias excepturi sint occaecati cupiditate non provident, similique sunt in culpa qui officia deserunt mollitia animi, id est laborum et dolorum fuga. Et harum quidem rerum facilis est et expedita distinctio. Nam libero tempore, cum soluta nobis est eligendi optio cumque nihil impedit quo minus id quod maxime placeat facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. Temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet ut et voluptates repudiandae sint et molestiae non recusandae. Itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat. 1914 translation by H. Rackham"On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains."
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